ἀπολύω
apoluō
ap-ol-oo'-o
From G575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce: - (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
ἀρχή
archē
ar-khay'
From G756; (properly abstract) a commencement, or (concrete) chief (in various applications of order, time, place or rank): - beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
αὐτός
autos
ow-tos'
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare G848.
γυνή
gunē
goo-nay'
Probably from the base of G1096; a woman; specifically a wife: - wife, woman.
ἡμᾶς
hēmas
hay-mas'
Accusative plural of G1473; us: - our, us, we.
ἡμῖν
hēmin
hay-meen'
Dative plural of G1473; to (or for, with, by) us: - our, (for) us, we.
θεός
theos
theh'-os
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding, God, god [-ly, -ward].
Ἰησοῦς
Iēsous
ee-ay-sooce'
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites: - Jesus.
ἴσος
isos
ee'-sos
Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree, as much, equal, like.
κτίσις
ktisis
ktis'-is
From G2936; original formation (properly the act; by implication the thing, literally or figuratively): - building, creation, creature, ordinance.
κύριος
kurios
koo'-ree-os
From κῦρος kuros (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title): - God, Lord, master, Sir.
νεκρός
nekros
nek-ros'
From an apparently primary word νέκυς nekus (a corpse); dead (literally or figuratively; also as noun): - dead.
παράκλητος
paraklētos
par-ak'-lay-tos
An intercessor, consoler: - advocate, comforter.
πατήρ
patēr
pat-ayr'
Apparently a primary word; a “father” (literally or figuratively, near or more remote): - father, parent.
πιστεύω
pisteuō
pist-yoo'-o
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one’s spiritual well being to Christ): - believe (-r), commit (to trust), put in trust with.
πνεῦμα
pneuma
pnyoo'-mah
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ’s spirit, the Holy spirit: - ghost, life, spirit (-ual, -ually), mind. Compare G5590.
προσκυνέω
proskuneō
pros-koo-neh'-o
From G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage (do reverence to, adore): - worship.
πρωτοτόκος
prōtotokos
pro-tot-ok'-os
From G4413 and the alternate of G5088; first born (usually as noun, literally or figuratively): - firstbegotten (-born).
πτωχός
ptōchos
pto-khos'
From
πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing), that is, pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): - beggar (-ly), poor.σταυρός
stauros
stow-ros'
From the base of G2476; a stake or post (as set upright), that is, (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death, that is, self denial; by implication the atonement of Christ: - cross.